On the Author of “The Paddiad”

By Christopher Ricks

Featured Image: Sunset, Oxford by George Elbert Burr 1899

Among the judgments of which I repent is the one that I passed, half a century

ago, on Patrick Kavanagh (1904-1967). The book: Come Dance with Kitty

Stobling. The date: 13 December 1960. The journal: the Oxford Magazine.

The brash paragraph by the reviewer:

Patrick Kavanagh’s Come Dance with Kitty Stobling says “to hell with all

reasonable poems”, and asks “to pray unselfconsciously with overflowing

speech”. The result certainly overflows – “beautiful, beautiful, beautiful

God”. The style is essentially that of George Barker, and not at his

best—a combination of the extravagant (“O the sensual throb / Of   

the explosive body, the tumultuous thighs!”) and the emptily abstract:

Name for the future

The everydays of nature

And without being analytic

Create a great epic.

Yet the new magazine X must have readers, and they will presumably

read Mr. Kavanagh.

What was I thinking? Or rather, Why was I not thinking?

I’ve quoted the paragraph in full because it is all too easy, when invited to

talk about a change of heart or of mind, to fake the past somewhat. Political

rhetoric, of the I-too-used-to-be-against-the-death-penalty kind.

Four years later, I had to some degree opened my mind, and was mildly

contrite (as well as mildly disingenuous) in the columns of the New Statesman

(31 July 1964):

To my mind his later poems are on the  whole  less  good  than  his

early work, even though I admit to having considerably underrated

Come  Dance  with  Kitty  Stobling—1960—when  I  first  read  it.  

The tone and intentions of these late poems can be misjudged:

O the sensual throb

Of the explosive body, the tumultuous thighs!

If one is not careful, one does take this as torrid and torrential; in

context it is poignantly conscious of embracing nothing but a heated

notion. For it is “Miss Universe”  who  comes  down  the  lane—not

she who wins prizes,  but  dear  fecund  Nature  which  rolls  through

all things. She is of course well worth loving, but the poem is tartly

aware that she is no substitute. As with all the best of Mr Kavanagh’s

poems, he has eaten sour grapes but his teeth are not set on edge.

In short, “Mr Kavanagh is a hit-and-miss poet, but then the hits really do split

the wand.”

By 1999, I had come to wish to make further reparations. Editing The

Oxford Book of English Verse would have seemed to be the chance to do right

by the Irish poet. But my desire for a four-fold representation of Kavanagh was

thwarted. For the Estate of Patrick Kavanagh and his brother Peter Kavanagh

were at odds as to who had the right to be credited. Brotherly love, if that  

   is exactly what it was, meant no Patrick Kavanagh. No “Come Dance with

Kitty Stobling.” No “Epic.” Nothing from “The Great Hunger,” a large-scale

poem that engages with so many different kinds of poverty, physical and emo-

tional, that one is surprised—looking back as one finishes it—to see how truly

and kindly it deals with them all. As I had come to acknowledge in the New

Statesman, George Crabbe, another stern but humorous observer of peasant

life, would have found a good deal to admire in such actuality and naked-


Life went on like that. One summer morning

Again through a hay-field on her way to the shop—

The grass was wet and over-leaned the path—

And Agnes held her skirts sensationally up,

And not because the grass was wet either.

A man was watching her, Patrick Maguire.

And finally, for The Oxford Book of English Verse, no “Sanctity”:

To be a poet and not know the trade,

To be a lover and repel all women;

Twin ironies by which great saints are made,

The agonising pincer-jaws of Heaven.

Fortunately Patrick Kavanagh was no saint, but wise and humane. In tune

with his unmisgiving poetry there is his indomitable Irishry. On one occasion at

a party, there came over to our Patrick Kavanagh the other poet called Patrick

Kavanagh (nearly thirty years his junior). He, P. J. Kavanagh, rattled engag-

ingly on, about his name, the other’s name, the ludicrousness of any thought

of there being any competition given the grand accomplishments of the older

man, oh and the embarrassment of the whole thing for him the younger, and

and and. Patrick Kavanagh: “Fuck off.”

Christopher Ricks has taught at Boston University since 1986.

Originally published in NOR Spring 2010.

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